Friday, March 13, 2015

Scrollers Preview - Vayakhel/Pikude 2015

The modern commentator Yishayahu Leibovitz, brother of Torah scholar Nechama Leibovitz, refers to a Midrash which contrasts the completion of the building of the Tabernacle from this week’s parasha with the building and worship of the Golden Calf in last week’s parasha. The midrash notices that in the story of the Golden Calf, “all the people broke of the golden earrings” (Ex 32:3), but in the story of the Mishkan, “every one of a generous heart” brings gifts for the building of the structure.

The difference here is between the collective action in donating to the calf and the individual actions of donating to the Tabernacle.   The Midrash concludes that when the project is for “the good,” in the instance of the Mishkan, only those of generous heart responded to the call. But when the project was for “the evil,” in the instance of the calf, the entire nation responded.

The reason, Leibovitz posits, is that worshipping God does not come from a natural impulse within human beings. It takes a spiritual effort to overcome our nature to take upon ourselves the service of God. With idolatry, however, our natural urge is to engage in it.

Do we agree with this theory? Is it more natural for us to engage in idol worship, whatever form that may take for us today? What kind of effort does it take for us to serve something higher? We also read that the people are so generous that they actually bring too many gifts, and Moses has to tell them to stop. Does this reflect a spiritual effort or a natural urge? Can something that first takes concerted effort eventually become a natural impulse?

Another set of questions emerge from the idea that while the Mishkan is meant to be a project that serves God, it is still the work of human labor and creativity. We read that God chooses Bezalel and Oholiab, who have been “endowed with the skill” to do the work of carving, embroidery and design, to take the materials and make them into the furnishings and pieces of the Tabernacle. What does this mean, that they have been “endowed with skill”? Does artistic ability come from God, or is it a naturally occurring human trait?

I look forward to exploring these questions, along with yours, as we study together tomorrow morning.